The Real Essence of Anarchism

The Genuine Essence of Anarchism


The first reading aims to teach ordinary people about the genuine essence of anarchism, which is both practical and critical. It so strives to dispel the myth that Anarchism is synonymous with violence by informing people that the most violent factor in society is ignorance, whose power and destruction Anarchism seeks to mitigate (Mackay 6).


Life in Its Natural State


In the second reading, James Scott tries to shed light on life, demonstrating that it is not ugly, short, and brutish in its natural state, but rather the contrary. The reading shows that the attribute of nations is the one that makes life nasty short and brutish through arbitrary power, oppression, war, diseases, hierarchy, and slavery (Scott 80).


The Unity of Life and the Individual


The first reading promotes the unity of life enlightening man and ensures that there is no conflict between the social instinct and the individual. The author relates the two to the lungs and heart which work together without any conflict (Mackay 8).


Freedom and Independent Mindset


The second reading advocates for freedom and an independent mindset in decision-making. Since the agrarian revolution did less in improving the condition of humankind, people reject the universal religion endorsed by the local rule as well as literacy resort to their dialects, something that makes them better off. Human nature at the individual level involves conformity to some forces that are intended to blind them, but given a chance, human beings can free themselves from social, political, and economic enslavement to fully exploit their potentials (Scott 81).


The Ideal Government


The best government is the one that gives freedom to man concerning the choice of the model of work, the conditions of employment, and the freedom to perform an assigned duty. It should provide a situation where an individual finds a sense of inspiration and joy, an intense longing and great interest when performing various tasks such as the construction of building, painting, or even tilling of the soil. An ideal government should also be fair and right to the people by having economic arrangements that are distributive associations, voluntary productive, and contain gradual development into free communism. Such a kind of government is preferable because it allows people to fully exploit their potentials by creating an environment that is friendly and fair to all (Mackay 12: Scott 82).


Socially Conscious Participation in Politics


The participants in politics should be socially conscious individuals who take into consideration all the crucial aspects of humanity and ensure no issues of injustice and violation of individual liberty take place. These individuals should be the ones that promote an ideal social order free of slavery and oppression, where the subjects are free to make decisions which they deem positive. On the flipside, individuals who are selfish and who turn the state into a slavery camp by creating the taxpaying machine that ensures that the exchequer does not experience any deficit at the expense of countrymen should get excluded from politics (Mackay 14: Scott 79).


The Issue with Government


The compelling issue is about government masquerading to rest on natural law and that it maintains harmony and social order, something that some people fatally believe in. In a real sense, there is no underlying law upon which government rests but only hides under the skin to perpetuate crime and oppression of the people. The current politics involve rules that pretend that they are serving to diminish offense, but the irony is that the most significant criminal is the state itself that continually breaks every natural and written law, kills in the form of capital punishment and war, and steals through taxes (Mackay 13).


Vocabularies



  • Subaltern – refers to the population which is political, socially and outside the jurisdiction of the hegemonic power structure of the distant homeland and the colony.

  • Acephalous – means having no chief or leader or lacking a head.

Works Cited


Mackay John, H. Anarchy: What it really stands For Scott, James C. A Discussion of The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. Review Symposium. Yale University Press 2009.

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