Martin Heidegge was born into a catholic family in 1903. His early education was sponsored by the church and took place in Konstanz. He then moved to Freiburg, where he studied philosophy. After a year, he left the seminary for health reasons and decided to change his major. Although he also studied natural sciences and mathematics, philosophy became his main interest.
Beliefs
Martin Heidegger is one of the most important philosophers of the twentieth century, yet he remains controversial. His writings have influenced many fields, including phenomenology, existentialism, hermeneutics, political theory, and psychology. While some postmodernists embrace him, others are critical of his Nazi involvement. While he did not explicitly state that philosophy is concerned with politics, his beliefs are firmly in the realm of politics.
The German philosopher Franz Brentano was one of Heidegger's primary influences. Brentano's work on the senses of being in Aristotle was instrumental in his early philosophical development. Heidegger also embraced the power of poetry, which he saw as essential to understanding the nature of reality.
Career
The life and career of philosopher Martin Heidegger are well known for his contributions to existentialism, phenomenology, and hermeneutics. He is considered one of the most influential philosophers of the twentieth century. His most important contributions include his work on existentialism.
Although his thought remains controversial today, the fundamental ideas underlying his career have not been lost. In his later years, he produced a remarkable number of important books and essays. A critical survey of some of his major works is essential for understanding Heidegger's career. This overview of Heidegger's life and career is outlined below.
Martin Heidegger was born into a religious catholic family and was raised in a religous environment. His early education was in the Catholic church in Freiburg, but he left the seminary for health reasons. After a couple of years, he was appointed an associate professor of philosophy at Marburg University. He stayed in Marburg until 1928, and enjoyed some of the most productive years of his academic career there.
Influence on post-modern philosophy
The influential work of Martin Heidegge can be seen in several areas of philosophy. One is the study of religion. In particular, Heidegge argues that religion is a fundamentally moral activity. He argues that it is possible to understand religion without embracing the religious beliefs of others. Another area is the study of human experience and spirituality.
The influence of Heidegge on post-modern philosophy is most readily seen in his critique of modern philosophical "aesthetics." In addition to his defense of art, Heidegger explains why the practice of aesthetics is a result of late-modern "enframing" and modern subjectivism. In addition, Heidegge's views on art reflect his phenomenological interpretation of the work.
Hermeneutic dimension
Gadamer's concept of the hermeneutic dimension attempts to cope with the relativity of human existence while avoiding the dangers of radical relativism. It involves the endless fusion of horizons and the multiplicity of hermeneutic experiences. His concept of the hermeneutic dimension is a contribution to critical social theory.
Hermeneutics is concerned with interpreting and disclosing. This is done through language, which creates a clearing that is a site of emergence. Consequently, the hermeneutical experience of truth is a product of historical transmission of meaning. This is one of the most controversial claims in contemporary hermeneutics.
The third sense of the hermeneutic involves essays on history, which develop the idea of worldly situatedness and temporal and historical dimensions. In "Different Notions of History in Heidegger's Work", Farin identifies three phases in Heidegger's thinking about history. The first phase is concerned with the history of factual life and the second phase focuses on the history of being.
Relationship with Hannah Arendt
The relationship between Hannah Arendt and Martin Heidegger is a complex one. Their correspondence reveals a personal bond, but the relationship between their philosophies is problematic. Arendt's major theoretical works present an implicit critique of Heidegger's philosophy. In particular, Arendt questions the central orientation of Heidegger's existential ontology.
Arendt, who was only 18 years old when they began their affair, was still a student when the relationship began. During the period before Hitler came to power, she was a student about half Heidegger's age. However, her affair with Heidegger ended when he exalted the Fuhrer and fired the Jews at the Freiburg University faculty. Nevertheless, the relationship between the two philosophers was rekindled many years later.
Although there is still a lack of clarity about the nature of the relationship between Arendt and Heidegger, there is no doubt that they were passionate about one another. Heidegger was a prominent Nazi professor in his day, and his aging wife, a lady of letters at the height of her career, tried to protect and assist him. This correspondence was published by Elzbieta Ettinger in 1995, when she had begun writing a new biography of Arendt.
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