Global politics

Introduction


Almost every person on the planet is loyal to a specific government, which has resulted in the world being divided into states. States are responsible for meeting the needs of their residents, such as stability and social amenities. This paper would examine global affairs, beginning with the organization of the world into states and progressing to the reasons why states command compliance and, ultimately, the forces that the state has over its people.

The Evolution of States


Traditionally, the world was split into kingdoms and colonies. Kingdoms were made up of individuals who were joined by a single belief, race, historical origin, or even a shared cultural tradition. Modernism introduced the concept of nationalism which required that the people shifted their allegiance from the kingdoms or empires to nation-states (Jenny 140).

According to Jenny, nationalism gained dominance in the modern world since nations became stronger militarily and financially. The kingdoms and empires therefore preached nationalism so as to reap the benefits of nationalism, people belonging to an empire or state were given an ideology that united and gave them the zeal and motivation required for the formation of a state (149).

Obedience to the State


The citizens of a state actually obey their countries; their obedience is manifested through areas like paying taxes, respecting the rule of law by upholding the constitution, and even working towards nation-building. The state requires this kind of obedience since in return it enhances its smooth running. Modern states with unstable governments do not enjoy the peace and harmony that the others have, for example Yemen, Somalia, and even Iraq.

The state promotes the rule of law through its arm; judiciaries making the citizens obey the state with the anticipation of enjoying their rights as enshrined in the ruling document. The government with the goal of maintaining the obedience of its citizens comes up with desirable policies that will serve the interest of its citizens and thus keeping them obedient forever.

The Role of Security


Stuart insists that the concept of security has of late become a matter of international concern. The states are prepared with proper and trusted military systems to protect the people from both external and internal insecurity threats such as terrorism or internal crimes that affect the peace of a nation. Obedience to the state is therefore motivated by the anticipation of making the country secure (222).

As much as the state is granted the power over its citizens since they provide it with the mandate to uphold the rule of law and allegiance towards their ideology, the citizens or the people also have their share of power. Most states provide for the opportunity to vote in or out the elected leaders. The citizens therefore have power to remove a government.

The Balance of Power


Power relation between the government and the people depends on the ability of the government to meet the expectations of the people. The governments therefore ensure that the ideologies that they bring forward are those that are in harmony with the citizens. The balance of power should be maintained at the equilibrium in order to promote the rule of law since imbalanced power relation may lead to a state of anarchy (Stuart 223).

Conclusion


To summarize, the organization of the world into states largely depends on the unification of the people through a common philosophy, ideology, or even religion. The moment the ideologies do not go in harmony with the expectations of the people, they cease to obey the state and withdraw their allegiance from that state or fight to remove those in power which would otherwise result in civil wars.

Works Cited

Jenny Edkins (2014), ‘Why do we obey?’ in Global politics: A new introduction. (Jenny Edkins and Maja Zehfuss, editors) (London: Routledge), 132-153.

Stuart Elden (2014), ‘Why is the world Divided Territorially?’ in Global Politics: A New Introduction. (Jenny Edkins and Meja Zehfuss, editors) (London: Routledge), 220-224.

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