being taken to other countries

World literature has long been regarded as an important source of global knowledge about states and cultures. Most scholars discover global science by traveling between countries and interacting with their citizens. This is later recorded in books and documents for the public and other historians to access. This has resulted in a number of global trips with enhanced cultural exchanges. Different states consider their traditions to be superior to those of others (Moretti 54). Western traditions are thought to be equivalent to eastern cultures. As a result, this review outlines the world literature with movements from nations and cultures. Also, it also describes basic lessons that are associated with it. Finally, the study elaborates on whether the superiority of given cultures should be retained and on what basis.
World literature in other countries and cultures
Based on the recent conversations between the third-world scholars, there is an obsessive renewal of the national and international situations. This is witnessed through the return of the name of a given country with the collective attention. The questions, therefore, remain, what is to be done, how to do it, what cannot be done and that which is to be done about the nationality and the unique traits associated with it about the western culture (Moretti 54). This perception is significantly different from the American intellectuals about their nationalism. There is radical nationalism among the third and second world nations which raises concerns whether the third world nationalism is wrong and should not be applied in all the contexts. Western society is considered to be built on several values which are discussed regarding the cultural differences and clash between the Orient, and the west. This is according to the study by Rushdie (160). The study further argues that limits should not be allowed on the Manichaean dualism which dominates the globe but rather there is supposed to be the consideration of the issues that helps in uniting the two irreconcilable worlds (east and west cultures).In addition to the problems binding the western and eastern cultural commingling in closing the gap that exists between these two mindsets.
East and West is considered to be historical collection about the information identity in the cross-sectional situations. According to Rushdie(172), there is the possibility of mixing the modern culture and the philosophical remarks with both the formal and informal expressions that subtle the mental awareness. The cultural mixing is reflected through the postmodern historiographic and metafiction of Rushdie articles during the investigation of what is likely to happen when West meets with the East. The forces which pull these two nationalities in opposite directions are determined based on their cultures. Therefore, according to different nationalism across the globe the study therefore critically analyses the world literature with the focus on other nations and cultures especially the western culture. The study question of whether to maintain the superiority of the culture is achieved through consideration of various states and their cultures.
The study considers mainly four scholars from east and west such as Rushdie and Leila who has given extensive world literature on different cultures of the East and West. These cultures are deemed to be religion, education, language, specific activities associated with the particular nations such as social events. Garcia (201) talks about love culture in the world literature. The world literature outlines the magical realism among the citizens of the different western cultures. Leila as a member of the Western culture got involved in the world literature due to displacement from the homeland (Sudanese). The study analysis focuses on the different cultural aspects of both the western and eastern communities such as stereotypes, prejudices, events and lifestyles which affect people. Imagination and realism are found to collide especially when these communities try to achieve their different issues which are culture based The first world nations undermine the western and eastern cultures and also consider them to be inextricably interrelated (Chambers102). The lessons learned by Western intellectuals such Leila is that particular culture has to be enhanced, the inter-culture association is also significant in many aspects, and therefore every nationalism has to retain the superiority.
Research studies outline means of western identification and methods of resisting others from various oppressions such as referring to the western as indigenous people.world literature as wider field allows different intellectuals to interact differently across the world with the diverse cultures of the states. This is experienced through the movement between the countries of the globe. Due to nationalism, the western scholars find it distressing time since one encounters different weather situations ranging from cold to hot from the third world to first world nations. The best response to this is through adjusting and adapting to the situation as recorded by Leila (172). Western scholars on global literature find this as a good experience since they are involved in different climatic conditions. Moving to other countries have seen the culture change in the individuals. The religious Christians and Muslims change their culture to the secular one of the respective states. Despite being significant, it is found to be the most disgusting experience since it leads to loss of spirituality. This is seen as an adoption of the external culture which allows individual to fit properly into their current societies in the prevention of rejection, alienation and social related threats.
According to Leila(172), changing from the Muslim religion to secular religion of the Scottish was the worst trauma an individual could encounter. The exact level is deemed to change depending on the state and its culture as a result of the world literature. Most of the scholars of the global literature encounter the drastic change in language through adapting to the languages used by the other nations of the globe. According to Leila( 170), the ordinary language words such as ‘inshallah’ which refers to God willing are no longer in use by the Scottish. World literature shows various relationships that exist between the different nations of the globe. This is achieved through ways in which the western cultures are perceived by both the first and second cultures, they also show the different protagonist and antagonistic cultures such the halal laws based on food which hinders the Muslims from taking pork (Moretti, p. 54). The cultural hybridity is illustrated through the world literature by various intellectuals. However current and previous studies on global literature argue that every nationalism should remain faithful to their culture with the focus on the tensions that arise due to significant different between secular and religious lifestyles.
Despite having the original identity, most of the world scholars on global literature do not hold their cultures but rather change depending on their environmental status. This is significant since it leads to quality and useful research on states and their cultures. Through movement, there is cultural and ethnic diversity in various countries such as London and Indonesia, but religion is considered as the unifying factor for these diversities. The movements are associated with better rewards based on the best literature and the touching stories outlined into it. Religion offers emotional and spiritual nourishment for those who feel rejected and alienated by their societies (Chambers 102). Despite the factthat the world literature take intellectuals to the nations and cultures it is also characterised by serious health effects which are encountered during the movement periods. Such effects include cancer threats which have led to the loss of most of the journalist who gives history of the world literature.
New citizens in different states are considered as slaves who are full of the vitality and living in fear in their ways and culture. However, the western culture allows for equal treatment of every individual regardless of race, gender and nationality. There are unique systems of love on different people of the states. World literature identifies existence of love among the Christians, the Muslims and Hindus as different from the secular love of ordinary citizens. There are also cases of febrile superstition by some countries such as Spain (Chambers 102). This has created fear for both the animal nature and animal world among human beings. Culture change due to demand by profession or based on rules of the state or institutions should not be allowed since one feels comfortable in the original culture.


Conclusion
The world literature is a significant tool used in the study of various nations and their distinct cultures. This is enhanced through movements between some states by different intellectuals who determines and examines diverse cultures. There is change in perceptions by those who are involved in the global literature. This has led to the erosion of the individual original culture. Nationalism has been found to be different between the west and the eastern societies due to cultural conflicts. There are various effects associated with world literature which should be rectified or enhanced for better future world literature. Western intellectuals have been found to establish the best research that ensures global unity with reduced negative perception about the western cultures by the eastern and first world nations.
The lessons learned from the world literature on countries and cultures include, the individual culture among the nations is enhanced and should be supported when it has limited adverse effects, there is natural movement in the single country as compared to foreign states. Different states and citizens support their culture irrespective of criticism from the other countries. The countries are considered to be the sole source of culture promotion as studies describe. Culture adoption is on the increase due to increment in movements and interactions among the citizens of the states. Different countries have different cultures for their citizens, and therefore the superiority of the cultures should be retained as a tool for state and individual identity.















Works Cited
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Moretti, Franco. "Conjectures on world literature." New Left Review 1 (2000): 54.
Prawer, Siegbert Salomon. Karl Marx and world literature. Verso Books, 2014.
Rushdie, S. Imaginary Homelands, Essays and Criticism 1981–1994. London: Grant Books, 1991. Print
Rushdie, S. Step Across This Line. Collected Non-Fiction, 1992–2002. London: Vintage, 2002. Print.